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The fine lines of India’s eastern and western borders

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The pandemic was a great opportunity to read but, sadly, many books published during those dark days haven’t got the attention they deserve. Avtar Singh Bhasin’s Nehru, Tibet and China is a prime example. It raises disturbing questions about India’s stand on both the eastern and western border with China and suggests Jawaharlal Nehru’s handling of this issue was almost irresponsible. After 30 years as head of the historical division of the ministry of external affairs, Bhasin’s arguments are difficult to dispute, particularly when he’s corralled a mass of facts in support. Let me, briefly, share what he reveals.

From British times till 1954, Survey of India maps showed the western border as undefined. When Nehru decided a firm boundary must be marked, he chose to unilaterally include the whole of Aksai Chin without any reason for believing the Chinese would accept. Two former foreign secretaries demurred. RK Nehru said, “Our experts had advised us that our claim to Aksai Chin was not too strong.” Subimal Dutt said the western boundary was not “properly delimited”. However, Nehru insisted the boundary is “defined chiefly by long usage and custom”. Bhasin reveals that there was no proof of this.

Worse, after claiming Aksai Chin, India failed to assert its presence. Bhasin writes, “India even after having altered the border in 1954 had taken no steps to establish its military, political or administrative presence in the area … no check-post had been set up; no flag was unfurled to announce its sovereignty. India thought that merely drawing a line on the map was enough to announce its ownership.”

Worst of all, China built a 120-km road and during the seven years this was happening, India was unaware of its existence. In 1957, when India found out, the protest was only informal. More bizarrely, it complained the Chinese men who built the road had not obtained Indian visas! Then, almost ludicrously, New Delhi asked for Chinese help in locating Indians who had gone missing on patrol duty. When the Chinese said they would deport them, India’s response was further damaging, “The question whether this particular area is in Indian or Chinese territory is a matter in dispute which is to be dealt with separately”. That confirmed doubts about India’s Aksai Chin claim.

Now, the eastern border. Here India’s claim is based on the validity of the 1914 McMahon Line. China, however, was not a party to the Simla Convention and never accepted this line. That’s true of both the Kuomintang and Communist governments. Nehru knew this. In 1935, McMahon himself questioned the 1914 Line. He called it a “verbal definition of the boundaries between Tibet and India”. Bhasin says this means the McMahon Line was drawn “on a map without surveys and was not delineated… it needed to be surveyed, delineated and demarcated”.

Here four facts are important. First, the British never occupied all the territory between the north-eastern border of that time and the McMahon Line. Second, Tibet remained in the occupation of Tawang even though, according to McMahon, it was part of India. Third, Tibet wanted the McMahon Line adjusted to return “indisputable Tibetan territories that had been included in India”. Fourth, the British indicated a willingness to do this. Doesn’t this suggest the McMahon Line wasn’t sacrosanct?

In fact, Tawang remained in Tibetan hands till 1951. India only occupied it after Tibet began to fall under Chinese control, because if Tawang remained Tibetan, it would become Chinese and, as Bhasin puts it, India’s border “would come down to the plains of Assam”.

Finally, Bhasin’s conclusion: “The Prime Minister had taken a simplistic view of the frontiers… Nehru’s insistence that India’s borders were what they were, maps or no maps, was unsustainable and proved disastrous for him and the nation.” These are deeply disturbing findings and they clearly question the validity of India’s stand on both borders. If Bhasin is wrong, he should be challenged. If he’s right, we need to come to terms with the truth.

Karan Thapar is the author of Devil’s Advocate: The Untold Story 

The views expressed are personal



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